Rian Gao Sangkarach Gao Rachagarn Suwannabhumi Witayalai Commemorative Coin: A Thai Royal Amulet of Historical Importance
The Rian Gao Sangkarach Gao Rachagarn Suwannabhumi Witayalai coin is a highly sacred and revered Thai amulet of national and historic importance. Commissioned by Luang Por Plueang of Wat Suwannabhumi, this coin features nine high Sangha monks and the first nine kings of the Chakri Dynasty. Luang Por Plueang invited the great Luang Por Mui of Wat Don Rai and various other masters of the time to assist in the empowerment of the amulets.
The Royal Figures Depicted on the Coin
On one face of the coin, the nine kings of the Chakri Dynasty are featured. They are:
Pra Jao Prohm Maharach
Pra Jao Meng Rai Maharach
Por Khun Ramkamhaeng Maharach
Pra Jao U-Tong Maharach
Pra Naresuan Maharach
Pra Narai Maharach
Pra Jao Thaksin Maharach
Pra Putta Yord fa Jula Loke Maharach
Pra Bpiyamaharach
On the other side of the coin, the nine Sangkaracha monks are depicted. They are:
Somdej Pra Sangkarach (Sukh Gai Thuean)
Somdej Pra Maha Samana Jao Grom Pra Bparamānuchit Chinoros
Somdej Pra Maha Samana Jao Grom Prayābovoresariyālonkorn
Somdej Pra Maha Samana Jao Grom Pra Yaw Chinayānawārōros
Somdej Pra Sangkarach Jao Pra Jao Vorawongs Ter
Somdej Pra Sangkarach (Pae)
Somdej Pra Sangkarach Jao Grom Luang Vachirayānawongs
Somdej Pra Sangkarach (Plod)
Somdej Pra Sangkarach (Yoo)
Purpose of the Creation of the Amulet
The purpose of creating this amulet was to commemorate the building of the Roeng Rien Suwannabhumi Witayalai Dhamma College for teaching the Pariyatti Dhamma to Buddhist monks. The amulets were released in the year 2505 BE and were handed out to devotees for a mere 2 Baht donation. This led to the amulet being known as the ‘Pra Sorng Baht’, meaning ‘2 Baht Buddha’.
The Buddha Abhiseka Ceremony
The Buddha Abhiseka Ceremony included the presence of the following Master Monks:
Somdej Sangkarach Pha (Wat Pra Chetupol)
Tan Jao Khun Sawai (Wat Ban Krang)
Luang Por Plueang (Wat Suwannabhumi)
Luang Por Mui (Wat Don Rai)
Luang Por Dam (Wat Nor)
Luang Por Dtaem (Wat Pra Loi)
Luang Por Ort (Wat Sala Khaw)
Luang Phu To, of Wat Lard Tarn.
The Second Edition of Amulets
Luang Por Plueang did not release a second edition of amulets for six years after the first edition. When he released the second edition of Ria Gao Sangkarach Gao amulets, which have been seen to have been made in reverence to both the nine great monks and the nine great Kings of the Chakri dynasty, by various temples and master monks. This particular amulet design is hence a classic and well-known object of faith for Thai Buddhist people.
In conclusion, the Rian Gao Sangkarach Gao Rachagarn Suwannabhumi Witayalai commemorative coin is a highly sacred and revered Thai Buddhist coin amulet of national and historic importance. Commissioned by Luang Por Plueang of Wat Suwannabhumi, the amulet features nine high Sangha monks and the first nine kings of the Chakri dynasty. It was created to commemorate the building of the Roeng Rien Suwannabhumi Witayalai Dhamma College for teaching the Pariyatti Dhamma to Buddhist monks. The amulets were released in the year 2505 BE and were handed out to devotees for a mere 2 Baht donation.
This first edition coin is popular both with Thai Buddhists who revere the Sangkaracha monks and with those who collect royal amulets and regalia. It is a classic collector’s item, especially for those who collect all series of the 9 Sangkarach 9 Rachagarn amulets. The amulet is a testament to the craftsmanship of the various master monks who were invited to assist in its creation, and a symbol of the deep reverence that Thai Buddhists have for their religious history and traditions.
Rian Tao Ruean Sacred Turtle, with Phra Sangkajai Buddha, an Old Amulet edition series of Luang Por Liw, from the Plod Nee 2537 BE edition, which is one of the top preferred Tao Ruean amulets of LP Liw of all the many series’ he made over his trajectory.
This amulet is one of the most preferred of the various editions of Paya Tao Ruean coin amulets made between 1516 BE and the passing of LP Liw in 2543 BE
This Rian Luang Por Liw from the Plod Nee (End all Debts) edition of 2536 BE from Luang Por Liw, is in Nuea Tong Daeng Sacred Copper Allloy, with a beautiful Lustre (Phiw Fai flamed surface aura). The front face is shaped as the Tao Ruean Turtle, with the Pra Sangkajjai Maha Lap Buddha seated within the center. The Tao Ruean Yant is on the back face.
Rian Job Luang Por Plai Nuea Ngern Code Wor-Gor-3 2543 BE Wat Kampaeng. Sacred Guru Monk Image of Luang Por Plai, in Solid Silver Magical Alchemical alloy made from ancient sacred silver artifacts, smelted with mercurial substance, with code Wor-Gor 3 stamp on rear face. Released in very small numbers, along with Bucha statues and Loi Ongk Roop Lor Statuettes, at Wat Kampaeng, in Buddha Abhisekha ceremony in 2534 BE, with the Abbot and lineage masters of Luang Por Plai present, to invoke the spirit and blessings of Luang Por Plai.
Already an extremely rare amulet to find, and a preferred alternative to the 2478 and 2485 ‘Lang Pha Cha’ cemetery restoration editions, and is a highly preferred rare amulet, which stands above the already highly popular (but easier to find) ‘Run Sam’ third edition Commemorative edition of 2555 BE. Many people mistake the Pim Wor Gor 3 amulet for the third edition (for indeed it was the third made), when in truth, the official ‘third edition’ ‘Run Sam’ series was released much later in 2555 BE.
The Rian Lor Job LP Plai Pim Gor Por 3 was released along with Loi Ongk Statuettes, and Bucha Statues of Luang Por Plai, and was issued in Nuea Tong Kam (solid gold) Nuea Ngern (solid silver), Nuea Nava (9 sacred metals), Nuea Ngern Yuang (ancient Chinese Silver), Nuea Tong Lueang (Brass), and Nuea Kong (Temple Gong).
The solid silver version of the Rian Lor Job Gor Por 3 was released in two versions, distinguished by the code stamp, of which only 16 amulets were stamped with the Wor-Gor 3 on the front face, with the remaining amulets in silver receiving the Wor-Gor 3 stamp on the rear face. The version with stamp on front face can hence not really be expected to encounter, for it is doubtful that any of the only 16 owners in the world would wish to part with it.
The amulets of Luang Por Plai of Wat Kampaeng (2408 – 2489 BE), are world renowned, for their powerful Kong Grapan Maha Ud magic, and highly preferred for their traditional classic style, as well as immensely revered for his Magical Powers. He was seen as an equal to the Great Luang Phu Iam of Wat Hnang.
The Rian Lor Luang Por Plai is one of the ‘Rian Yord Niyom’ preferred amulets of true appreciation society collectors and of course, the prized possession for protection and auspicious blessing, for the devotees of LP Plai. It was made in various editions during Luang Por Plai’s lifetime. and is sometimes remade on rare occasions to this day, as a ‘Yorn Yuk’ memorial replica amulet, by the temple of Wat Kampaeng, due to its immense fame and high demand from devotees.
Below; Code Wor-Gor 3 embossed on rear face of amulet
This is because the Rian Lor amulets of Luang Por Plai carry so many stories of Miracles with them from the many occurrences over the decades. Hence, many people seek to wear one, despite the elevated price of many of his amulets. People’s belief in the protective power of all editions of the Rian Lor Luang Por Plai. Luang Por Plai was lovingly known in his day by devotees as ‘Khun Pol Haeng Fang Tonburi” which insinuates his immense power of Maha Amnaj, Maha Ud,Grapan and Klaew Klaad protective Magic.
Luang Por Plai was born in Bang Bon in Thonburi on a Tuesday in the year 2408 BE, the son of Mr Maekh and Mrs Hem (Surname; Tong Hluea). He had 9 siblings and helped his parents on the farm as a child. There came a time when the great Luang Por Kong of Wat Lawaek Pasi Jaroen came, to finance and perform restorations at the temple of Wat Kampaeng (at that time still named ‘Wat Sawang Arom). Luang Por Kong built a school-room to teach the local children. Luang Por Plai’s father thus took him to be educated under the tutelage of Luang Por Kong.
Luang Por Plai
Luang Por Plai had to both work on the farm and go to school, so was not always able to attend school every day, but with great effort and the fact that he was an intelligent child, he managed to advance faster than all the other children in his class.
This made Luang Por Kong of course love him very much for his great effort, and forged a bond between the teacher and the student. When Luang Por Plai reached the age of 20, he then went to Wat Kampaeng and was Ordained by Luang Por Kong himself as Upachaya ordaining Officer, and given the Ordained Surname of ‘Jantasaro’.
Luang Por Plai would help Luang Por Kong to teach the Samaneras and Orphans in the school and help with temple duties, until in the year 2430 BE, Luang Por Kong had reason to disrobe, and Luang Por Plai was asked to become the next Abbot of the temple.
Luang Por Plai continued to teach Samaneras and even visit other temples to teach, and even called in teachers from many different apprenticeship professions to teach the local children abilities that would give them a profession when they grew up, and not have to worry for sustenance.
Below; Buddha-Rupa Inside the Shrine Room of Wat Kampaeng.
Luang Por Plai released his first official edition of the Rian Lor alchemical metal Guru Monk coin amulets in the year 2478 BE, with three main models, as a Pim ha Liam 5 sided amulet, a Roop Khai oval shaped, and a Rian Job rounded arched shape.
Luang Por Plai was known to be possessed with powerful mastery of Wicha Akom, which he had received from Luang Por Kong, which was revealed to be extremely powerful after he began to release his alchemical metal Rian Lor Boran amulets.
In the year 2485 BE, a terrible storm flooded and destroyed the cemetery and funeral installations of the temple, so Luang Por Plai decided to raise funds with the making another edition, of the Rian Lor Boran, and repaired the cemetery, and built new installations.
During the ceremony, it was not possible to light any fireworks, and many devotees found that their guns were not able to shoot. This then made the ceremony legendary for the miraculous Maha Ud Gunstopper Magic for which Luang Por Plai’s amulets are so renowned.
Luang Por Plai passed away in the year 2489 BE. Since his passing, on special occasions of commemoration, an edition of Luang Por Plai amulets is released very rarely at Wat Kampaeng, all of which are highly prized collectors items and reside in the glass cases of personal museums, and around the necks of old local devotees and of course, wealthier collectors.
Old Amulets presents a rare classic special model amulet; the Rian Mangorn Koo Pim Pised Dtok Sorng Code Ma Wat Pha Nong Lom Run Sao Ha Maha Sethee 5th Lunar Saturday Blessing Ceremony Edition Guru Monk Coin, released in 2543 BE, to raise funds for the Kuti Songk Monks Huts and improve the facilities at the temple of Wat Pha Nong Lom.
The Rian Mangorn Koo. This model is Pim Pised (Niyom preferred) and differs from the majority of Rian Mangorn Koo Wat Pha Nong Lom Edition coins in Nava Loha, because of the double code MA stamp. Most coins of the Nava Loha series made for Wat Pha Nong Lom have only a single code Ma Stamp (on the Sangkati chest sash of the robe of Luang Phu), and only the Pim Pised special models received double code stamps. Only very few (unknown number) were distributed with double code stamp, making this not only a sacred, powerful master class amulet, but also a rare collectors piece.
Rian Mangorn Koo LP Moon Nava Loha Double Code Stamps
The Rian Mangorn Koo of Luang Phu Moon is, as are all of his amulets, known for the power of Jaroen Lap Wealth Increasement, and Lucky Fortunes, as well as for their Miraculous Protective Powers. Those born in the year of the dragon love to Bucha this amulet especially, for the obvious reason of the double dragon guardians. For those with lower budgets, who seeksacred power above collectability and rarity, we recommend to seek the Rian Mangorn Nuea Tong Daeng or Nava Loha single Code Ma, of the same edition, which carries a lower price than this special Nava Loha Pim Pised Gammagarn double code collectors edition model.
Luang Phu Moon blessed these and the other amulets of this series in solo during the Traimas 3 Month Rainy retreat of 2542 BE, and then blessed them again in 5 Major Putta Pisek (Buddha Abhiseka) Ceremonies.
Below; Code MA is also found hidden within the center of the Dhamma Chakra Dharma Wheel
Below; A thin line of extra metal raised up like a ridge flows from the mouth of the dragon towards the image of Luang Phu, one of the points of recognition for authenticity
The Rian magorn Koo is very popular for indeed its design is incredibly beautiful, with the double dragon guardians framing the edges of the coin, protecting and listening to the Dhamma of Luang Phu Moon, who is featured in ‘Kreung Ongk’ Semi-Torso Cameo, with the 8 spoked Dhamma Chakra Wheel of Dhamma above his head, which points to the Buddha’s first sermon of the turning of the Dhamma Wheel, and to the 8 Fold Path itself, which is the Path to Enlightenment which the Buddha taught.
Below; The sharp and highly defined tips of the tail flares of the dragons are a mark of authenticity, and one of the reference points of authentication for experts to peruse
Below; the double code MA show this to be not only a nava Loha preferred model, but also a Pim Pised 2 Dode stamp Gammagarn version, which are extremely rare, and highly prized acquisitions.
Below; Encyclopaedic Pantheon Book of the amulets of Luang Phu Moon (Book 2) explaining how most Nava Loha versions were made with a code MA on the Sangkati Robe of Luang Phu’s chest, whereas a very few ‘Pim Pised’ special models for Gammagarn distribution were made with double code MA stamps in the Wat Pha Nong Lom edition, making this exhibit an extreme rarity and top class Pra Niyom Rian Kanajarn Monk Coin amulet of the highest desirability factor to any serious collector or devotee whose budget allows ownership of such a rare model.
The Rian Mangorn Koo was made in various sacred metals including solid gold (48 coins made), solid silver (500 made), Nava Loha (Unknown Numbers made – very few), and sacred copper (10,000 amulets made ). Apart from these, a very small number of sacred leaden versions were made in very small numbers (exact number unknown)
Luang Phu Moon was a Maha Thaera Guru Monk of great age and who received Great reverence and Respect from the people of Tambon Jan for his Diligence and Purity in practicing the Vinaya as a Buddhist Monk.
His predictions and instructions for ceremonial empowerment of amulets after his physical death, have been followed to the letter since his passing, for he gave special instructions to inform as to when and how he would return with his spiritual presence to empower amulets posthumously. His Miracle Powers are Legendary, with so many stories of Miraculous events related to this Monk, who has seen the Reign of Five Kings in his Lifetime.
Below; Double Code Ma on this Nava Loha Version shows it to be a rare Pim Pised Gammagarn Wat Pha Nong Lom version, of Immense Pra Niyom Category Status
Luang Phu Moon’s amulets are now very hard to come across.His amulets are becoming very rare, and prices have risen constantly since his passing, snapped up by the inner circle of devotees and collectors, who know about the attainments of this Monk, and that there are severe reasons to believe that he may have been an Arahant. His amulets are eminent members in the annals of the Classics.
Luang Phu Moon Tidtasīlō Ma A U Luang Phu Moon Tidtasīlō U A Ma
Kata Bucha Luang Phu Moon
Dtua Gū Lūk Pra Putta Ongk Krū Sit Tudong Ong Āj Mai Bpramāt Krū Pob Roi Gom Dū Jer Krū Grāb Hwai
The Kata is available as a download MP4 after purchase from the files section of your account
The word ‘Moon’ means to turn and increase (revolve). Luang Phu Moon always foretold that those who Bucha his amulets, would turn their luck and fortunes around, and increase their Business Success. He also foretold that those who Bucha his amulets will be protected from ‘Dtaay Hoeng (premature deadly accidents), and that the Devas will Protect the wearer of his amulets.
Bucha to Luang Phu Moon should be performed on a Thursday, and should include offerings of; 16 Incense stick, 2 candles (lit), white flowers, or one puang malai garland. Hmak Plū Betel-Areca Nut with chewing paste (5 or 16 portions), a glass of sweet drink such as fizzy drinks, one roasted catfish, some rice or sticky rice, or fermented rice, or even steamed rice pudding.
Rian Run Sam Hlang Yant Trai Saranakom Nuea Tong Daeng third edition Guru Monk Coin amulet, with the Triple gem Yantra on rear face. A most highly sought after Pra Niyom Preferred category Master Class Amulet of the Pantheon of Luang Por Guay of Wat Kositaram. This edition featured two different versions, of the same shape, but differing designs on the rear face; 1. Rian Hlang Yant Trai Saranakom with the Triple Gem Yantra on rear face, and 2. the Rian Hlang Yant Hanuman Chern Tong Vanora God with Victory Flag Yantra on rear face.
Rian Tong Daeng Run 3 Hlang Yant Trai Saranakom Luang Por Guay
Luang Por Guay’s amulets have reached the highest level of respect and collectorship in their history now, and are considered to have noticeable effects that are felt be everybody who owns and wears one of his amulets. The stories of confirmation of their power are more than can be counted, and his Great Patipata and Exceedingly Powerful applied methods of Sorcery are a large part of what attributes to their power.
His amulets are now extremely rare to find because those who already own any will never wish to part with them again, and they are hence becoming one of the rarest kind of amulets to find these days. Usually this happens because of speculation by the collector scene, but in the case of Luang Por Guay’s amulets, it has happened primarily for their Sacred Value, much much more than for their collectorship and artistic value, which is of course also extremely high.
Luang Por Guay is famous for his immensely diligent and complex manner of empowering (Pluk Sek) amulets, which involved daily empowerments at various times of day namely at dawn, morning, midday, afternoon, evening and midnight.
Luang Por Guay was the 6th abbot of Wat Kositaram until his passing on the 12th April 2522 BE, and remains one of the most popular Sak Yant Thai Temple Tattoo Masters and Amulet Makers in living memory. After his ordination in July 2467 BE, he spent his first early years preaching to the devotees. He would often preach the Vessantara Jataka story of how the Buddha attained the perfection of generosity.
Luang Por Guay empowering amulets at Wat Kositaram
It was a very sad story and he always told it so well, that the devotees would not sit in the Sala hall to listen, rather sit outside it under the trees. Some would sit and cry because of the things he would preach. Most preachers of the Vessantara Jataka would use jokes and anecdotes to soften the seriosity of the story, but Luang Por Guay was not inclined to joke around, and would tell the story in a serious manner. After a time Luang Por Guay realised it was not his vocation to preach to people, and slipped away to focus on learning magical Wicha.
He began by studying the magical art of herbalism, for healing and medicinal treatments, as well as for making Magical Sacred Muan Sarn Powderswith the Great Hmor Khien. Hmor Khien was a spirit doctor who was able to prevent epidemics and cure ‘Roke Ha’ (Cholera). In that time there was a massive Cholera Epidemic and most of the other doctors and healers of the region had died from the epidemic, and only Hmor Khien was able to assist and heal the people. So Luang Por Guay of course was extremely interested to attain the knowledge and mastery of his Wicha.
Later in the year 2472, Luang Por Guay traveled to Wat Wankhorn to study the Pariyatti Dhamma (theoretical Dhamma) to improve his understanding of the path to enlightenment and in his own practice methods, as well as to understand the deeper meanings of the Buddha-Dhamma, and penetrate them. He learned under the Abbot Luang Phu Ma, but just before reaching his doctorate, Luang PorGuay became very ill and was not able to finish his exams. Luang Por Guay saw no need to get the official qualification papers, for he had indeed learned what he had learned with or without the certificate of doctorate, so he decided that was enough Dhamma theory, and that he would set out once more to seek Wicha, and to begin the practice of Vipassana Kammathana and Tudong.
Lp Guay then later traveled to learn Wicha with Luang Por Sri at Wat Pra Prang in Singhburi, who was a Great Kammatana Master of Vipassana at that time, and considered the most adept practitioner in Singhburi Province. It was here that Luang Por Guay learned the Wicha Tam Hwaen secrets of making magical rings, which indeed is the Wicha Hwaen of Luang Por Sri. Under the belly of the ring, would be the Khom Sanskrit Agkhara letters ‘I Dti’ embossed, which is of course the famous Hwaen Yant Idti. Luang Por Guay learned various other Wicha as he was practicing under Luang Por Sri.
In continuation, Luang Por traveled on to Wat Nong Ta Gaew in Supanburi, where he planted a Dton Samor ‘Anchor Tree’ (Terminalia bellirica). It is told that the Great Luang Por Saman once went to stay at Wat Nong Dta Gaew, and took a cockerel and placed it in Luang Por Guays tree (chickens sleep in trees). Apparently, the Cockerel refused to sleep all night in this tree. Nobody knows what kind of Wicha Luang Por Guay placed into the tree, but for a Cockerel to refuse to sleep when it is sitting in its most natural sleeping habitat, reveals that there was something unnatural about Luang Por Guays tree.
Luang Por Guay remained practicing at the temple of Wat Nong Dta Gaew for about a year
After this, he moved on to stay for a year at the temple of Wat Nong Khaem in Chainat Province. Whilst he was there, he learned traditional medicine with Yome Buan, a Lay Master from Ban Nong Khaem, and he then continued his studies with Hmor Yai in Ban Bang Nam Pra, close by to Ban Nong Khaem.
The discovery of the Dtamra Grimoire;
Luang Por Guay made friends with a monk at Ban Bang Nam Pra temple called Lp Jaem. One day, Pra Jaem found an ancient black parchment grimoire (‘Samut Khoi’) in the wilderness. But he was not able to bring the book, because it had some kind of protective spell or Deity watching over it, and merely told the story to Luang Por Guay. So Pra Jaem invited Luang Por Guay to come and have a look to see with his own eyes. When the two monks arrived back at the location where the book was hidden beneath the tree stump, Luang Por Guay saw that Pra Jaem had told the truth, the Grimoire was indeed there.
There were signs of someone having brought flowers, incense and candles to make Bucha with to the Grimoire and placed them beneath the tree stump. So Luang Por Guay lit the candles and the incense, and prayed; “If the Devas who protect this book wish me to take it and preserve the Wicha, then let this incense stick burn out completely”. But the incense stick did not burn completely, so Luang por Guay began to pray out loud again, and this time spoke the words; “If you let me take the Dtamra with me, I promise I shall only use it for the benefit of the temple and help all Sentient Beings”.
This time, all three of the incense sticks burned completely to the ground. Luang Por then performed ‘Gruad Nam’ (the pouring of water to dedicate the fruits of ones merits to the dead – a story covered in Buddha Magic Issue 3), and dedicated the fruits of his merits to the Master of this Dtamra he had discovered, and the Deities who protected it. He then performed the ceremony to invite the Grimoire to come with him to the temple.
There was a story circulating after this, that someone once took the Dtamra home with them and put it in their room, but the household experienced much disaster, sickness and even death, so the person had taken it and placed it under the tree stump.
When he heard the story, Luang Por Guay opened the book and began to read it, and he found a passage which mentioned that it was forbidden to take into anybod’ys house at all, if not, there would be great loss and misfortune. Luang Por Guay then began to learn the various Yant and Wicha, memorizing and practicing the magic spells within the ancient Grimoire.
This is where he got a great deal of his powerful Wicha from. The Grimoire is still there at the temple. The cover says ‘Kroo Raeng’ in red on it.
Few people have been lucky enough to open this Dtamra, but It was written from someone who has opened it, that the Grimoire contains hundreds of Yant and magic Kata. One extremely powerful Kata within the Grimoire is the “Pra Pra Putta Jao Chana Marn” (Mantra of the Buddha Conquering Mara), which is a spell so powerful that it is forbidden for a layperson to recite. This Montr Kata has both ways to perform white magic and also harmful black magic.
Luang Por Guay was also a very famous Sak Yant Tattoo Master renowned for Kong Grapan Chadtri and Klaew Klaad powers. In addition, he would perform empowerments during the various ‘Reuks’ (Astrological Influentian moments).
This was done to bring total coverage of protection and fortuitous blessings to all who might wear and Bucha his amulets, namely the ‘Reuks Mongkol’ Buddhist Auspicious alignments, the ‘Reuks Jone’ (Gangster Alignments) Inauspicious Alignments, and the ‘Reuks Bun Paya Marn’ Demonic Influential Alignments. This means that it did not matter who wore his amulets, Good people would wear them, Gangsters would wear them, anybody could wear them without loss of magical effect.
Encyclopaedic work on the life and amulets of LP Guay
Luang Por Guay passed away, on the 12 April 2522 at the age of 75 years old. He passed on in peaceful recline. The year before he died, he fell ill, and was carried to Paya Tai hospital for examination. The examining Doctor concluded that Luang Por Guay was suffering from food deficiency since over 30 years, and gave him some protein supplements for a period of a whole month, which turned out to still not be enough for his physical needs.
But when Luang Por returned to the temple, he continued his habit of eating only one meal a day without paying attention to the warnings. It seemed that since his return from hospital though, that his casting of magic spells and empowerment of amulets had become even more effervescent and intense. He seemed very strong physically as far as outside appearances went. In the year 2522, Luang Por wrote down two notes in his calendar;
Pra Luang Por Guay marked the day he would become ill with blue pen, and the day he died was marked in red pen. The days were the 11th March, and the 11th April 2522 BE. Luang Por had written the Pra Kata Namo Dta Bord, and the words “I Pra Guay Na Dtandto Namo Dtandti Dtandti Dtandto Namo Dtan Dtan – will die on the 11th April
at 7:55”.
As the 11th came nearer, Luang Por Guay fell ill, but it was not possible to detect any fever or recognizable illness – he could not eat, and would even spit his rice out and refuse any more, instead grabbing a piece of Tagrud and inscribing spells. In the night he would hold the Sai Sincana cord and empower amulets. He would inscribe lottery numbers on the palm of his hand, and sometimes show to Looksit with Choke Lap who came to pay last respects. As the tenth arrived, everybody came to await his passing, but on the 11th he was still alive.
Some of the temple committee suggested that his Kuti was full of magic and even images of the Kroo, perhaps no Deities could enter to take him. So they moved Luang Por Guay to the chanting room, where he opened his eyes in farewell for the last time, placed his hands together, and then, something amazing happened; The temple bell fell down from where it was hanging, and crashed to the floor ringing out loud with a resounding echo. The Looksit then realised that Luang Por Guay had passed on in this moment, and tuned to look at the time. It was exactly 7:55 am on the 12th April.
The 12th of April every year is the date for paying reverence to Luang Por Guay at Wat Kositaram, where Looksit gather each year to pray to Luang Por Guay and ask for his blessings to continue to protect them and improve their lives.
Rian Charoen Porn Tee Raleuk Sala Bprian Edition 2517 BE Guru Monk Coin Amulet of Luang Phu Tim of Wat Laharn Rai Second Prize competition winner with Certificate of Second Prize and Authenticity
Luang Phu Tim’s eternal classic Guru Monk Coin the Rian Jaroen Porn Bon, in Nuea Tong Daeng, this one being a Pim Jor Gradok Jaek Gammagarn in Nuea Tong Daeng (Sacred Copper), with Thai ๙ Number 9 Numeral code stamp, and the ท (T for ‘Tim’) code stamp. Only 800 Gammagarn Jaroen Porn amulets were made. This edition was released in 2517 BE and handed out during the ceremony (Jaek Gammagarn). Free EMS Shipping is offered Worldwide Included in the Price for this Amulet.
Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate
Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate
The amulet comes with its second prize winner complimentary box, and A4 size Certificate of Second Prize Winner and Authenticity included, and the offer of free solid silver, stainless steel, or waterproof casing if desired. The Pim Jor Gradok Coin is also known as the ‘Block Prasobgarn’ for the many stories of miraculous events retold by devotees who have worn and revered this amulet.
Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate
Rian Charoen Porn Luang Por Tim Pim Jor Gradok Code 9 Nuea Tong Daeng Second Prize Competition Winner with Authenticity Certificate
A most attractively designed Rian coin type amulet in Nuea Tong Daeng, that has become a classic favoured amulet of the devotees of many masters, all of who were involved in the empowerment of this amulet. The amulet is however officially contained within the Tamniab Pantheons of Luang Phu To and of Wat Ko Non, despite so many other masters being involved in the empowerments made in two ceremonies at Wat Hnang and Wat Ko Non.
The Rian Pra Pidta Nirodha Buddha Coin, was released from the temple of Wat Hnang in the year 2514 BE, along with various other amulets, to be blessed at Wat Ko Non. This edition included the famous 2514 BE Pra Pid Ta Nuea Takua miniature leaden amulet, which was smelted from leaden Pidta found buried in a Kru Hiding Place Chamber by Luang Phu Iam, which were placed there by him and then later found by a later abbot of Wat Ko Non
The Chanuan Alchemical Metal alloys used hence contain original Pidta amulets of Luang Phu Rod and Luang Phu Iam smelted into them, which were dug up from the Kru chamber in 2512 BE two years previously.
The Pidta amulets were taken from Wat Hnang to be re-blessed and re-released during the 2514 BE Look Nimit Arahant Ball burial Ceremony Celebrating the New Uposatha Shrine Room at Wat Ko Non. The Ceremony was presided over by the Great Luang Phu To, of Wat Pradoo Chimplee, and a host of some of the greatest Masters of that Era, including;
Luang Phu To (Wat Pradoo Chimplee), Luang Phu Tiam (Wat Gasatratirach), Luang Por Pae (Wat Pikul Tong), Luang Por Ngern (Wat Don Yai Horm), Luang Por Chaem (Wat Don Yai Horm), Luang Por Sud (Wat Ka Long), Luang Por Thin (Wat Pha Lelai), Luang Por Tong Yoo (Wat Ta Sao), Luang Por Tong Yoo (Wat Mai Nong Pa-Ong), Luang Por Bun Mee (Wat Ang Gaew), Luang Por Ming (Wat Gok), Luang Por Te (Wat Sam Ngam).
Luang Por Seng (Wat Kanlayanamit), Luang Por Phu Sim (Wat Tham Pha Bplong), Luang Por Do (Wat Na Madtum),Luang Por Gee (Wat Hoo Chang), Luang Por Nueang (Wat Julamani), Luang Por Paitoon (LP Toon – Wat Po Nimit), Luang Por Daeng (Wat Khao Bandai It), Luang Por Horm (Wat Sak Hmak), Luang Por Pra Ajarn Nong (Wat Sai Khaw), Luang Por Mum (Wat Prasat Yer).
Luang Por Mum (Wat Na Sak), Pra Ajarn Nam (Wat Don Sala), Luang Por Tan Kling (Wat Thalung Tong), Luang Por Uttama (Wat Wang Wiwekaram), Luang Por Somchai (Wat Khao Sugim), Luang Por Kong (Wat Wang Sapparos), Luang Por Ge (Wat Mae Nam), and many others.
The Great Masters spent a total period of 9 Days and 9 Nights meditating and chanting over the amulets, making this edition a most powerful and special edition, which is extremely recommendable for its highly sacred value, and Buddhakun Power. The Pra Pidta of Wat Hnang of Luang Phu Rod and Luang Phu Iam are so famed for Kong Grapan Protection, after they were distributed to the Military to keep them safe when protecting the frontiers of the nation. Made from Nuea Tong Daeng Rom Man Pu, the amulets are a very favored edition for the fact that they were Blessed by some of the Greatest Guru Monks of the Time.
Purpose of the Creation of the Amulet
